Responsibility for Others

Responsibility for Others

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In a perfect world, where every decision can be undone and people fully embrace the other three core values, Responsibility for Others is simply a moral imperative, rather than a key democratic ideal. In that perfect world, people accept accountability for their own actions, but not responsibility for another's mistakes. They might choose to help a stranger in distress, and in doing so (by the Golden Rule), encourage that stranger to be helpful in return; but neither are forced to cooperate.

Yet the world is imperfect. The facts required to make a sound decision are often hidden. Harm often emerges from the the actions (or inactions) of groups, making it difficult to assign culpability. Leaders may be accountable for their actions, but if the remedy is unrealizable (such as bringing a child poisoned by unsanitary food back to life), the government must step in.

Our long democratic history supports the concept of a "greater good". Religious and civil organizations take it upon themselves to build libraries, run soup kitchens, and volunteer at nonprofit hospitals. Individuals sacrifice their free time to tutor an immigrant in English. And governments take on responsibilities, such as defense or environmental regulation or social security, where no individual can hope to be as effective.

Our responsibility for others is a heavy burden- we may act too soon, or with a leaden hand, or without good cause. And we may choose poorly. But a society that does not recognize a responsibility to others loses the right to be called civilized.

Charitable Deductions

Government and individuals share a responsibility to help others. The government can and should encourage individuals to exercise this responsibility, providing those actions are not in violent conflict with other democratic core values. Charitable deductions can be one such incentive. If a charity uses their assets to promote their own moral agenda as well as helping others, they are well within their rights. However, if the government has abdicated its public responsibility by delegating the public good to charities with strong moral biases as a subterfuge to advance that moral agenda, such charitable deductions would be inappropriate.

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